Path: shell.portal.com!shell.portal.com!not-for-mail From: ! Newsgroups: alt.zen,alt.magick.tyagi,alt.philosophy.zen Subject: Re: "Letting go" question Date: 15 Jan 1996 17:30:37 -0800 Organization: Portal Communications (shell) Lines: 65 Sender: tyagi@shell.portal.com Message-ID: <4dev3t$kc6@jobe.shell.portal.com> NNTP-Posting-Host: jobe.shell.portal.com Xref: shell.portal.com alt.zen:21158 alt.magick.tyagi:6199 alt.philosophy.zen:5683 |If you are always "letting qo" of thoughts and trying to become |detached from them, will you began to experience long term memory |atrophy? I imagine so, unless these are replaced with others. The objective (if we still retain one) is not to distance ourselves from all conception but merely to preserve such a distance that we are not enslaved to think that any particular verbal construct is 'Truth' |It seems to me that in order to remember and learn certain |things, we need to consciously try to recite them over and over in our |minds until they become a part of our long-term memory. it seems to me that we retain elements of knowledge based on different criteria and with different means of absorption. for example, I tend to remember something best when I am most interested in hearing it (thus I am most receptive to it and it sinks into my knowledge-base in a manner that is conducive to easy-retrieval). this is why I have forgotten so many things I 'learned' in school while retaining so very many things I found fascinating in my personal studies |What is the Zen veiw on this? I have typically heard a few different perspectives argued within zen forums: * knowledge is a product of a very limited realm and thus we must see it as restrained to this realm (intellect), that being separate from nirvana * lingual constructs are only useful to us inasmuch as they lead us *beyond* them to an experience of awakening. for this reason certain authors (who appear to inspire their readers toward attachment of particular ideas) may be recommended against * dwelling in language is a functional aspect of social communications, which is at the heart of the mechanism which encourages or helps to construct samsara. it is only through a very peculiar sort of semantic judo that any lingual seed will allow us to move away from the influence and side-effects of those communications |Do we try too hard to remember things when our "Natural Mind" can do |it "naturally" and easily without the endless repetitious "reminding" |we usually do throughout the day because we are afraid of forgetting |things later? most things are not worth remembering. that we foist more and more data upon the conscious mind to remember is indicative of our severence from the pure awakening that is nirvana -- the enlightened recall what is needed in its due time |mind to become like a bottomless bucket as taught in Zen, it would |become harder to remember things since everything is going into one ear |and out the other! So my main question is: how can you let go of |thoughts and at the same time develop and/or keep a keen memory? by releasing the function of the conscious mind in this process, allowing 'intuition' and 'insight' to bring forward the elements which are truly necessary. part of this has to do with one's relationship to the 'past' and 'future', and this is one of the reasons it may be difficult to wake up while doing an ordinary life (holding down a job, maintaining a marriage, etc.; anything which supports the notion of some consistent self