Path: shell.portal.com!shell.portal.com!not-for-mail From: ! Newsgroups: talk.religion.buddhism,alt.zen,alt.philosophy.zen,alt.magick.tyagi,alt.religion.buddhism Subject: Re: What is NOT zen? Date: 27 Mar 1996 07:57:27 -0800 Organization: Portal Communications (shell) Lines: 41 Sender: tyagi@shell.portal.com Message-ID: <4jboh7$lr3@jobe.shell.portal.com> NNTP-Posting-Host: jobe.shell.portal.com Xref: shell.portal.com talk.religion.buddhism:18697 alt.zen:27718 alt.philosophy.zen:6786 alt.magick.tyagi:7269 alt.religion.buddhism:240 |>|What is NOT zen? |>Desire, hatred, and delusion - for openers :) I question the absolutism of this statement |Really, though? Would this not imply duality? Even sayin zen and not zen |- is that zen? even Zen Buddhism is not radically nondualist. there are levels of truth in Mahayana Buddhism, that which transcends ordinary bounds and that which applies in common circumstances (cf Nagarjuna) |...I have overcome all desire, hatred and delusion. All reactions |that appear to other unenlightened beings as being such are really my |"crazy wisdom". I have come here to provide enlightenment for the |benefit of all. |But so few can see this. |I also have some composted steer manure in the back yard. Now if I can |overcome all sarcasm . . . . . . . . this is what Buddhism attempts to address: desire, hatred and delusion there is a presupposition within Buddhism that everyone is suffering, that the main difference between our experiences depends upon our ability to resist grasping, in a way very central to our natures, at things which are impermanent, and that this grasping results in the suffering which manifests as desire, hatred and delusion of course, what 'zen' is and what 'Zen Buddhism' becomes may be entiretly separate animals. social organizations are more likely to be strewn with social politics and distracting activities unless tightly controlled by the master or strictly regulated by the sangha some students have difficulties with hierarchic relationships with masters on account of their parental or previous instructional experience. while this is understandable, it is not a problem resident in the religious system, but a facet of the interaction between the two (arising together, in interdependence) and can, with time and cooperation, be resolved