To: alt.zen,alt.magick.tyagi,alt.religion.buddhism,talk.religion.buddhism,alt.philosophy.zen,talk.religion.misc,talk.environment,alt.buddha.short.fat.guy
From: i@no.self (!)
Subject: Zen and Ecology
Date: 20 Jan 1999 12:55:07 -0800

Timothy Hayes :
| To all:

invitation received, thank you

| I am giving a presentation at my University concerning World 
| Religions and Environmental Ethics.  The religion/belief 
| system I am presenting is Zen Buddhism....

| 1.  On the whole,  as Zen Buddhists,  

this text does not arise from one grounded in the Buddhism of
 Zen, though it may find its way out of zen buddhism

| what are your ideas towards conservation of the environment?

rectification of names is important; environment begins to mean
 "surrounding garden area" rather than "wild home of all species"

'conservation' is use-centered in that it treats Terra as a kind
 of 'limited resource' which we must conserve in order to obtain
 maximum product in our exploitation; 'preservation' and, in today's 
 ecologically impoverished and worsening circumstance, 'restoration' 
 are more compassionate and respectful 

ignorant human progenation plus wasteful exploitation and 
 consumption of other beings, magnified through the use of
 technological innovation, results in the devastation of Terra
 which serves as Buddha's birthright

the Eight-fold Path to Nirvana should be emphasized, inclusive
 of ecological and beneficent values, as leading to great personal
 and social climax in liberation.  education concerning
 not only sexuality and conception avoidance, but also of
 ideals of ahimsa and its realistic adherence, coupled with
 emphasis on LIMITED, TARGETTED technological use for
 efficient purposes, can speed ahimsic restoration

| 2.  What is the main intrinsic value of your 'belief system'.

emphasis is placed upon propitious movement, intentional living,
 and preservational elegance. showcasing the qualities of
 generosity and compassion as indicative of goal-states, this
 provides the foundation from which even beginners can come to
 abide helpful behavioral standards

| 3.   What value does Zen place on nature?

'nature' is more and more often seen as somehow separate from
 human enterprise at a cost of alienation and discomfort.
 treated as a thing, 'nature' is either to be conquered or
 dominated into submission and exploitation

Zen ideally uses imagery and reflections of nonhuman nature
 as connective, instructive devices for the purposes of
 inspiring a greater degree of resourceful relaxation,
 holding the wild up as the exemplary, intense perfected 
 realization

at its worst, Zen forgets the relevance of the nonhuman world
 in a hurry to achieve nonsensical, disconnected and horribly
 ignorant states of mind, glorifying itself infinitely
 
| 4.  What value does Zen place on humans?

human experience is the foundation from which Zen proceeds.
 humans per se are not ideally glorified over other species
 or spiritual entities, and while moralistic values are
 generally expressed within cultures that provide havens for 
 sitting, emphasis is always upon individual process and hir 
 waking to ever-changing reality 

| I have done a fair bit of research concerning this topic,  
| I just wanted a 'real' perspective.

I am a biased and solitary source disconnected from the Zen
 Buddhist community but through tenuous textual references
 and occasional personal interactions

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