Path: shell.portal.com!shell.portal.com!not-for-mail From: tyagi@houseofkaos.abyss.com (nagasiva) Newsgroups: alt.zen,alt.philosophy.zen,alt.magick.tyagi,alt.consciousness,sci.philosophy.meta,talk.religion.buddhism,comp.ai.philosophy,alt.meditation Subject: Re: Nature of Mind & Consciousness Date: 20 May 1996 13:42:57 -0700 Organization: Portal Communications (shell) Lines: 11 Sender: tyagi@shell.portal.com Distribution: inet Message-ID: <4nqlgh$m3d@jobe.shell.portal.com> Reply-To: tyagi@houseofkaos.abyss.com (nagasiva) NNTP-Posting-Host: jobe.shell.portal.com Xref: shell.portal.com alt.zen:32011 alt.philosophy.zen:7492 alt.magick.tyagi:8191 alt.consciousness:26727 sci.philosophy.meta:27155 talk.religion.buddhism:20746 comp.ai.philosophy:40735 alt.meditation:25358 |ATMAN refers to "inherent existence" as the Dalai Lama said. ANATMAN or ANATTA |means that there is no inherent existing self but instead a self which simply |doesn't exist independantly. This doctrine is hard to defend when it comes to |NIRVANA or NIBBANA. extinction of craving and the suffering to which it leads is the reward |Nevertheless buddhist teachings claim there is no (inherent existing) self |at all. no buddhists, no teachings, no claims Path: shell.portal.com!shell.portal.com!not-for-mail From: ! Newsgroups: alt.zen,alt.philosophy.zen,alt.magick.tyagi,alt.consciousness,sci.philosophy.meta,talk.religion.buddhism,comp.ai.philosophy,alt.meditation Subject: Re: Nature of Mind & Consciousness Date: 23 May 1996 13:43:14 -0700 Organization: Portal Communications (shell) Lines: 6 Sender: tyagi@shell.portal.com Distribution: inet Message-ID: <4o2il2$t6b@jobe.shell.portal.com> NNTP-Posting-Host: jobe.shell.portal.com Xref: shell.portal.com alt.zen:32325 alt.philosophy.zen:7551 alt.magick.tyagi:8228 alt.consciousness:26818 sci.philosophy.meta:27224 talk.religion.buddhism:20861 comp.ai.philosophy:40793 alt.meditation:25449 |>|extinction of craving and the suffering to which it leads is the reward |And the extinction of desire and the pleasure to which it leads is the |punishment? desires have no ends. pleasure of a more profound type arises without desire