Some of the keywords are of recent coinage and others are of
ambiguous meaning. In discussing the subject, it has become apparent that the use of words like "ley
lines" can brand one as a nut in some archaeological circles,
whereas in others, the speaker may merely be asked whether he or
she is referring to "alignments" or to "some form of feng shui."
With this terminology problem in mind, i am appending a list of
meanings i have assigned to a few of the more ambiguous keywords.
Natural proportion:
Spirals:
Natural sacred sites:
Houses of worship:
Funerary-cemetery-burial sites:
Vernacular architecture:
Archaeoastronomical observatories:
Astro-calendrical
devices:
Labyrinths:
Symbolic landscaping:
Ley lines:
Feng shui:
Metrology:
Number symbolism, magic squares, astrology, occultism, UFOs,
Atlantis:
Sacred site tourism:
Also known as "latent geometry,"
this is the study of how organic and mineral growth develops
along geometric lines. The classic case is that of the golden
section, which governs the whorls of the nautilus shell and the
sunflower seed head.
Includes freehand, regularly-wound, and
logarithmic spirals, the latter typically derived from "whirling
rectangle" geometry. Does not include labyrinths.
Mountains, springs, rivers,
caves, and other natural landscape features considered sacred by
indigenous people, whether or not these features have any
human-built structure associated with them. Some sites are said
to have been the abodes of divinities; others played a role in
the enactment of sacred rites. Examples include Mount Moriah,
Mount Shasta, the cave at Delphi, Swallowhead Spring (the source
of the River Cunnt), the Ganges River, and -- if George T. Meaden
is correct -- the neolithic cursus earthworks of Britain, which
mark the paths of ancient tornados.
Any human-built structure, roofed
or open, in which sacred rites are or were enacted. Includes
temples, churches, synagogues, mosques, kivas, bora rings,
megalithic circles, wayside shrines, and archaeological sites
which contain altars.
Sites where dead human
bodies are placed. Includes cairns, barrows, passage graves, cyst
graves, cemeteries, ossuaries, catacombs, graveyards, and
open-air sites where bodies are cremated, air-dried, or left for
carrion birds.
Small structures built
according to local styles or individual taste without reference
to the formal "grammar" of trained architects. Can include homes,
small business buildings, houses of worship,
funerary-cemetery-burial sites, roadside attractions, and novelty
architecture. Examples include thatched cottages in Cornwall, the
Winchester Mystery House, replicas of Stonehenge in North America, the Watts Towers, wayside shrines in
India, Rock City, the Coral
Castle, and my farmhouse in Forestville, California.
Large prehistoric, ancient, medieval, and modern
walk-through sites like Stonehenge, Machu Picchu, Ankor Wat, and
the Georgia Guidestones are keyworded under "archaeoastronomical
observatories." See also astro-calendrical devices.
Small stationary and portable devices such as
sundials, obelisks, the window-date-marker in Notre Dame de
Chartres cathedral, and the Chaco Canyon sun dagger are keyworded
under "astro-calendrical devices." See also archaeoastronomical observatories.
Included are both small representations of
labyrinths as found on petroglyphs, potsherds, and coins, and
walk-through labyrinths (Troytowns or mazes) constructed of
stone, earth, tilework, hedging, or other materials. Not to be
confused with spirals.
Modification of the natural
landscape to enhance its use for symbolic, allegorical,
religious, astronomical observation, or didactic purposes.
The term was coined by Alfred Watkins in
the 1920s to describe alignments of ancient structures, paths,
and natural sacred sites in England. Watkins believed these
"straight tracks" to have been used by ancient traders. Since his
death in 1935, others have theorized that leys were built for
ritual or funerary purposes. Some leys have been found to
demonstrate definite astronomical alignments. Currently the word
"alignments" is preferred by archaeoastronomers to desribe these
lines, probably because since the 1960s, the term "ley lines" has
come to be associated with belief in dowsing, geomantic lines of
force, the Chinese occult system of feng shui, and other
supernatural phenomena. As used here, the term "ley lines" covers
both works by authors like Watkins, who merely catalogued
observable alignments, and those by authors like Paul Devereux,
who contend that such alignments manifest a metaphysical
component.
A Chinese occult system of belief in
geomantic lines of force that govern good and bad fortune.
Attempts to modify these lines of force can result in symbolic
landscaping on a vast scale. Geomancy is often equated with the
belief in ley
lines, but feng shui actually differs from the Western
tradition in that it has nothing to do with archaeoastronomical
alignments.
The study of measurement. Included under
this heading are works by academic historians who have outlined
the recorded development of known systems of linear mensuration
(e.g. the cubit, the hat, the rod, the metre) as well as works by
authors who theorize that prehistoric and ancient builders made
use of hypothetical standard measurements, such as the pyramid
inch and the megalithic yard.
These metaphysical and unconventional subjects
are included as keywords for one or both of the following
reasons; either the makers of the sacred structures or symbolic
art described in books cited herein utilized them (e.g. the
astrological zodiac at the church of San Miniato in Florence and
Albrecht Durer's inclusion of a magic square in his engraving
"Melancholia I"), or the authors cited in the bibliography make
use of them (e.g. Claude Bragdon's explanation of number
symbolism in architectural ornament and John Michell's
publications on UFOs prior to his work on ancient British sacred
sites). The term "occultism" is a catch-all designed to cover a
wide range of non-geometric, non-archaeological, and
non-architectural topics such as psychometry, cabalism, gematria,
ceremonial magic, tarot reading, divination, dowsing, seances,
prophecy, palmistry, automatic writing, psychic dreams, and the
belief that after Jesus died his wife Mary Magdalene set up
housekeeping at Rennes les Chateau, France.
Although only a few of the books
in this bibliography deal expressly with the subject of sacred
site tourism, many of those that cover regional archaeology and
architecture can be used as guidebooks. The notation "sacred site
tourism" does not mean that a book was marketed to tourists, only
that it would be useful to them. Likewise, if a book is not
marked "sacred site tourism," that does not mean it would not be
a useful guidebook; it merely means that no one has yet appended
that keyword to its description.
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