Path: typhoon.sonic.net!feed.news.sonic.net!news-out.nuthinbutnews.com!propagator-sterling!news-in.nuthinbutnews.com!xmission!news-out.spamkiller.net!propagator2-maxim!propagator-maxim!news-in.spamkiller.net!snewsf0.syd.ops.aspac.uu.net!ozemail.com.au!not-for-mail From: rethinking Newsgroups: talk.religion.buddhism,alt.zen Subject: Re: Nick's Completely Unofficial FAQ, vol 1 ed 1 References: <5r8C8.106683$o66.310981@news-server.bigpond.net.au> <3CD91891.7F6DFA75@operamail.com> <_O8C8.106795$o66.309462@news-server.bigpond.net.au> <3CD96773.427CA287@attbi.com> X-Newsreader: MicroPlanet Gravity v2.50 Lines: 43 Message-ID: NNTP-Posting-Host: 1cust127.tnt8.syd2.da.uu.net X-Trace: ozemail.com.au 1020898190 63.34.226.127 (Thu, 09 May 2002 08:49:50 EST) NNTP-Posting-Date: Thu, 09 May 2002 08:49:50 EST Organization: OzEmail Ltd, Australia Distribution: world Date: Thu, 9 May 2002 08:47:58 +1000 Xref: typhoon.sonic.net talk.religion.buddhism:218407 alt.zen:300476 In article <3CD96773.427CA287@attbi.com>, sphere1952@attbi.com says... > The major difference between Theravada and > Mahayana is the "goal." oh ok. here is my cut on the deal then. theravada (the teaching of the seniors or elders) being the only hinayana school surviving to this day hence the use of the name as being synomymous to the term "hinayana". "hinayana" (lesser vehicle) is a term used by mahayana (greater vehicle) to denote what they consider an inferior system. thus the term is not seen as a proper historical category. this term only has meaning to the mahayana thinkers. within before mahayana there were literally hundreds of schools, theravad is but one of them. from among the hundrds of these schools were several of which formed the ideas of the basic mahayana philosophy. so the mahayana wasn't a school proper until late (from about 1c). and these ideas formed gradually. but they can traced to two schools: the mahasanghika and the sarvastivada. the mahasanghika had three characteristics. they stressed 1) the transcendental nature of the buddha; 2) the bodhisattva ideal and; 3) the notion of emptiness, which becomes central. the sarvastivada introduced (or emphasiszed) the notion of the three bodes (trikaya). together the philosophy of these two schools form the basis of mahayana. further characteristics of the mahayana are: 1) less emphasis on monasticism (than hinayana); 2) nirvana is achieveable by lay persons, and he can be hlp by the buddha and the bodhisattvas on this; 3) buddha-nature becomes more important than the historical buddha. r