From tyagi@bjt.net  Wed Nov 27 07:23:01 1996
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To: tyagi@hollyfeld.org
Subject: Zen/9611.zenmind.b
From: tyagi@houseofkaos.abyss.com (nagasiva)
Reply-To: tyagi@houseofkaos.abyss.com (nagasiva)
Status: RO


>Path: kudonet.com!news.scruz.net!miwok!news1.best.com!www.nntp.primenet.com!nntp.primenet.com!arclight.uoregon.edu!super.zippo.com!zdc!szdc!szdc-e!news
>From: "Bonehead" <dharp@cvn.net>
>Newsgroups: alt.zen
>Subject: Re: What is Zen?
>Date: 18 Nov 1996 12:35:29 GMT
>Organization: Zippo
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>Message-ID: <01bbd54c$abf34be0$46112ccf@old-trash>
>References: <6KLL5BA7H6B@pascal.art-line.de> <01bbcf55$5d9d99c0$4b112ccf@old-trash> <56ckin$c87@agate.nbnet.nb.ca>
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Brian Hoyle <brianh@gov.nb.ca> wrote in article
<56ckin$c87@agate.nbnet.nb.ca>...
> I am new to this group. If you could please elaborate a bit 
> more on the above quote, it would help me. I take the quote to 
> mean that we are part of everything, and part of what happens 
> naturally. Is that close to what you were saying? 

There is no MEANING.  It is a pointing finger to a different way of
perceiving and interacting.  It is free and immediate and doesn't dither
about in the world of distinctions.  It is no-mind.  No-mind is not a
vacuum or zombie state but a highly aware state that is clear and
undistorted.  Another quote, this one from the Zenrin Kushu, may give you a
small taste of the flavor of no-mind:

The wild geese do not intend to cast their reflections upon the water;
The water has no mind to receive their image.

Bonehead

