Path: typhoon.sonic.net!feed.news.sonic.net!uunet!sac.uu.net!news.tufts.edu!logbridge.uoregon.edu!kibo.news.demon.net!demon!btnet-peer0!btnet-feed5!btnet!news.btopenworld.com!not-for-mail From: "Jason Haynes" Newsgroups: alt.philosophy.taoism Subject: Re: The True Man of Old? Date: Fri, 6 Dec 2002 16:56:19 +0000 (UTC) Organization: BT Openworld Lines: 54 Message-ID: References: <3DF0AF1F.A2C@aol.com> NNTP-Posting-Host: host213-1-162-168.in-addr.btopenworld.com X-Trace: helle.btinternet.com 1039193779 16136 213.1.162.168 (6 Dec 2002 16:56:19 GMT) X-Complaints-To: news-complaints@lists.btinternet.com NNTP-Posting-Date: Fri, 6 Dec 2002 16:56:19 +0000 (UTC) X-Newsreader: Microsoft Outlook Express 5.00.2919.6700 X-MSMail-Priority: Normal X-Priority: 3 X-MimeOLE: Produced By Microsoft MimeOLE V5.00.2919.6700 Xref: typhoon.sonic.net alt.philosophy.taoism:106418 Yes thats the one I was thinking of Thanks "Moonshadao" wrote in message news:3DF0AF1F.A2C@aol.com... > Jason Haynes wrote: > > > > In the Chaung Tsu a real person is defined in somewhere in the writings but > > I can't remember > > > > So what is a "Real Person ?" > > Could somebody remind me ! > > Here is possibly what you are talking about: > > "But what is a true man? The true man of > old did not mind being poor. he took no > pride in his achievments. He made no > plans. Thus, he could commit an error > and not regret it. he could succeed with- > out being proud. Thus, he could climb > mountains without fear, enter water > without getting wet, and pass through > fire unscathed. This is the knowledge that > leads to Tao. > The true man of old slept without > dreaming and woke without anxiety. His > food was plain, and his breath was deep. > For the breath of a true man rose up > from his heels while the breath of com- > mon men rises from their throats. When > they are overcome, their words catch in > their throats like vomit. As their lusts > and desires deepen, their heavenly nature > grows shallow. > The true man of old knew nothing > about loving life or hating death. When > he was born, he felt no elation. When he > entered death, there was no sorrow. > Carefree he went. Carefree he came. That > was all. He did not forget his begining > and did not seek his end. He accepted > what he was given with delight, and when > it was gone, he gave it no more thought. > This is called not using the mind against > Tao and not using man to help heaven. > Such was the true man." > > Chuang-Tsu inner chapters, translation, Gia-fu Feng and Jane English >