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This online presentation of
The Lucky W Amulet Archive by catherine yronwode
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European and American

CHARM BRACELETS

Beginning in the early years of the 20th century and extending until around 1960, it was a mark of middle-class properity that young girls be given a charm bracelet before they reached puberty and that at every holiday or anniversay, a new charm be added to the assemblage, often by the doting relative who had supplied the original bracelet. One suspects that jewelers were behind the craze, but in fact, the demand for charms is ancient; only this method of marketing them is relatively recent. Not all the charms on these bracelets were lucky emblems -- equally common were hobby-related and school-related charms. In fact, the multiplicity of charms available, and the mundanity of many of them -- a telephone, a car, a cheerleader's megaphone, a windmill -- served to devalue the word "charm" in the English language, so that today one may be misunderstood if one refers to "charms" when one means "amulets."

The picture here is an undated French postcard that was mailed in 1921. Printed in sepia tone, with modest touches of colour, it is a photo of 10 good luck charms of the type then popular in Europe and America.

The legend reads "Le Langage de Porte Bonheur" ("The Language of Good Luck Charms") and the 10 charms are labelled with their meanings -- which, i feel compelled to note, do not accord in every case with their usual symbolism.

The charms are:

  • an elephant: "Felicite" (happiness)
  • a heart: "Amour" (love)
  • a four-leaf clover: "Bonheur" (luck)
  • a horsehoe magnet: "Argent" (silver -- or money, due to the magnet's "drawing" power)
  • a die, showing seven spots: "Veine" (games of chance; gambler's luck)
  • the number 13: "Joie" (joy; the usual use of this number is as general luck or gambler's luck)
  • a pig: "Prosperite" (prosperity)
  • a hamsa hand: "Richesse" (riches; this is not accurate -- the hamsa hand protects against the evil eye; this one is unusual in that in place of the bilaterally symmetrical filigree design of an Arab "hand of Fatima" or an eye in the palm (which would make it an eye-in-hand amulet), it has a little arabesque curlique in the palm which is not visible on this scan (and barely visible on the original)
  • a horseshoe: "Fidelite" (fidelity; not entrely accurate -- the usual meaning is attraction or "drawing")
  • a pansy: "Souvenir" (remembrance; i have not encountered the pansy as a lucky charm elsewhere; it belongs more properly to the "language of flowers" than the "language of good luck charms")

The 20th century American charm bracelet at left features a variety of lucky charms in a bright mix of brass, copper, sterling silver, and gold-plated metal.

This bracelet is typical of the kind of jewelry worn by adolescent girls in the 1950s and 1960s, collected charm by charm while travelling through the tourist traps, flea markets, jewelry stores, and yard sales of the heartland. It is, in fact, my very own charm bracelet! There are 13 charms on it, demonstating the use of "unlucky" 13 as reversed bad luck. Clockwise from the top, they are:

Other popular 20th century charms not depicted on this page but often found on European and American charm bracelets include:

  • a swastika: luck (pre-Hitlerian, of course)
  • twin hearts pierced by a single arrow: reciprocated love
  • an Amanita muscaria mushroom: luck
  • a chimney sweep or his ladder and brush: luck
  • a so-called "Lucky Buddha": luck
  • a black cat: gambling luck

Unrelated to European and American charm bracelets -- but probably made to meet Occidental rather than Oriental tastes -- are the so-called Chinese charm bracelets made with glass beads, jade carvings, and metal amulets strung on black cord and tied around the wrist.

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Arcane Archive: thousands of archived Usenet posts on religion, magic, spell-casting, mysticism, and spirituality
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Gospel of Satan: the story of Jesus and the angels, from the perspective of the God of this World
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Missionary Independent Spiritual Church: spirit-led, inter-faith; prayer-light services; Smallest Church in the World
Mystic Tea Room: tea leaf reading, teacup divination, and a museum of antique fortune telling cups
Satan Service: an archive presenting the theory, practice, and history of Satanism and Satanists
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Spiritual Spells: lessons in folk magic and spell casting from an eclectic Wiccan perspective, plus shopping
Yronwode Home: personal pages of catherine yronwode and nagasiva yronwode, magical archivists
Yronwode Institution: the Yronwode Institution for the Preservation and Popularization of Indigenous Ethnomagicology


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