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"Those who are called into Court on charges have long sought spells whereby to influence the Judge and Jury. Certain herbs and roots are well known for this purpose and we include them in all of our COURT CASE Powder, Oil, Bath Crystals, and Incense. We do not guarantee the outcome of legal matters, but offer traditional COURT CASE products as Curios only."
-- The Lucky Mojo Curio Co. catalogue


The labels shown here are from packages of Lucky Mojo brand Court Case crystal salts for bathing or putting in the laundry to have your clothes fixed before going to court, self-lighting incense powders for perfuming an area where one wishes to perform a spell, sachet powders for sprinkling on letters or court documents, and anointing oil for dressing candles. Like the rest of the Lucky Mojo line, these products contain genuine herbs, roots, and herbal essential oils, not synthetic fragrances. The ingredients in Court Case formulas include Little John to Chew (also known as Court Case Root), Deer's Tongue Leaves, and Calendula Flowers, plus other herbs and essences reputed to be efficacious. This herb-based Court Case formula is used for cases similar to those in which Latin American brujeria would prescribe Justo Juez (Just Judge) herbs. Lucky Mojo labels are adapted from vintage packaging and in many cases the images are as traditional as the ingredients themselves.


Here are several important types of practical tips, prayers, and witchcraft magic spells for use in court cases:

Each one of these magic spell families has had long employment in the African American rootwork tradition and i believe anyone who is in serious trouble or who is working on behalf of clients facing serious criminal charges would do well not to pick and choose among them, but rather to combine and use them all together


Here is some tips for those who have been arrested and face court cases, especially those who have been given a court-appointed lawyer. I am not a lawyer and this is not legal advice, just common sense:

1. Do NOT plead guilty at a preliminary hearing. If necessary, you can always plead guilty at a later date. But once you plead guilty it is too late to go back. If you later have to plead guilty, tell the lawyer you only want to plead to a misdemeanor, or what is called "a lesser included offense." THIS IS IMPORTANT! Remember that your lawyer WANTS to do good, but is probably very busy. Tell him you will pray for him and pray that he will be able to help you.

2. Make sure the lawyer understands that there are many people who care about you. If there is anyone who could speak about your good character, such as a pastor, coach, teacher, neighbor, employer, or youth group leader, have them write a letter telling the lawyer they would testify to your good character. BRING these letters with you to the lawyer. Before you give them, anoint the four corners of each letter with Court Case sachet powders and recite the 35th Psalm over them (included below).

3. If the lawyer refuses to meet with you or breaks appointments often, you may need to write a letter of complaint to the chief public defender. If this does not work, you may need to tell the Judge that you are "not getting adequate representation or effective council." Use these words -- but only if all else has failed, because this is risky.

4. Lastly, if the case is going to trial, here are seven things that have helped folks in the past:

First, you MUST pray that anyone who has been hurt in any way by this case will forgive you. If you are Catholic or work with Saints, pray especially to El Nino de Atocha

Second, recite the 35th Psalm aloud at least once a day, for your own good (It is given in full at the bottom of this page). If you believe that someone is working against you, you may also wish to recite the 37th Psalm. (It too is given in full at the bottom of this page.)

Third, If any papers are given to you to sign, or you get to hold onto any letters that you or your representatives will send in on your behalf, dress them lightly with Court Case sachet powders, then drag your fingernails through the powder in "wavy snake lines" to mark them, and brush off the excess powder.

Fourth, burn brown candles as you pray (see details below).

Fifth, before going to court, prepare some herbs to carry and a Little John to Chew (also known as Galangal or Court Case Root) to chew while you are in court so that the judge will favour you. (See below for details.)

Sixth, before or on the day of the court appearance, get yourself a beef tongue and slit it open. Get a piece of paper and on it write the name of anyone who will testify against you. Write it nine times. Put the paper inside the tongue with red hot pepper and pin the tongue with nine pins or needles, so it is shut up, and tie it up witht twine. (See below for details.)

Seventh, either begin nine days before your court date to recite the 7th Psalm in two portions over a pan of water and wash your face with that water on the day of your court appearance (explained below) or if it is too late for that, then on the day you go to court, bathe early in the morning with Court Case Bath Crystals dissolved in your bath-water or wear clothes (socks at the very least) that have been rinsed in water to which Court Case Bath crystals have been added. You may combine these two bathing and washing rites if you wish.


If someone has a court case against you, the classic hoodoo spell is the beef tongue spell, which has many variations. To work it, get a beef tongue from the butcher and nine sewing needles or nine pins, or even nine rusty nails. Write the full name of the person who opposes you nine times on a piece of paper (which piece of paper can be a photo of them, if you have one). If there are prosecutors or witnesses against you, write their names. If a police officer will testify against you, add his or her name as well. If you know their birth-dates, add those too. Then, either --

(1) Turn the paper 90 degrees and write your name over theirs, crossing and covering their names nine times, and as you do so, say, nine times,

"[Names], i cross and cover you.
Come under my command.
I command you to hold your tongue."

(2) Write the words SHUT YOUR MOUTH! or SHUT UP! nine times to cross and cover the peoples' names and then curse them out loud in foul language as you order them to hold their tongues.


In either case, sprinkle the paper with red hot cayenne pepper powder and say MAY YOUR WORDS BURN IN YOUR MOUTH IF YOU SPEAK AGAINST ME.

Fold the paper away from you to keep these people off you, then turn the paper and fold it away from you again. Slit the beef tongue open with a horizontal cut, just big enough to put the folded paper in. Using the nine needles, pins, or nails, "stitch" the tongue shut again. Then tie it every which way with string or twine, to keep them toungue-tied.

Now, at this point, different folks do different things with the tongue.

A very old African-American tradition is to get a 6" brown candle, dress it with Court Case Oil and light it, then while it burns put the beef tongue into a pot of water with red beans, a chopped onion, and salt, say the 35th Psalm over it, and cook it up. Some people use nine brown candles for nine days and burn Court Case Incense as well, to strengthen the spell.

If the matter is a court case, and the person you want to silence is a witness, you can put it on to cook while court is in session. If someone is threatening to sue, you cook the tongue any time in the hope that the case will be dismissed because the witness is not going to be convincing in court or because you may be offered a deal.

If you like to use the 6" offertory candles in your work, burn 9 brown ones for a court case, INS dispute, or other legal matter. Keep them burning the entire time the tongue is cooking, lighting each one from the last. Or you can use one brown 7-day vigil or 9-day novena type candle, which will stay alight the entire time. One favourite Catholic remedy invoked for help in court cases and INS cases is to burn yellow El Nino de Atocha novena candles; he is said to aid prisoners. No matter what candles you choose, recite the 35th Psalm, and also the 37th, if you have an enemy working against you in the case.

When the tongue is done cooking and the beans are ready to eat, you serve it up and eat it. And that means eating the paper, too. As you eat the paper, say I EAT YOUR WORDS UNTIL YOU CAN NO LONGER SPEAK. You are symbolically swallowing the other person's ability to speak. Be careful not to swallow the needles. Put them aside and after your dinner of "hot stewed tongue," carry them to a crossroads, throw them over your left shoulder and walk home without looking back.

Other people don't cook the sewn-up tongue at all. Instead they set it in a metal bucket filled with vinegar and ice as they say MAY YOUR WORDS SOUR IN YOUR MOUTH. They keep it that way for nine days, burning the candles directly on the ice, to "freeze" the tongue of the witness. Then, on the day the matter goes to court, they pour off the vinegar and ice, pour kerosene over the tongue, say MAY YOUR TONGUE BURN IN YOUR MOUTH and light it on fire so that the witness will "go down in flames" while testifying.

Some urban hoodoo practitioners like to put the prepared beef tongue, uncooked, in the freezer, to "chill" or "freeze out" the witnesses. As they do this, they say MAY YOUR WORDS FREEZE IN YOUR MOUTH.

After folks put the tongue in the freezer, they light brown candles in the bathroom, on the toilet tank, keeping them going until the day of the court appearance and all during the trial.

Some Santeria practitioners use the same African-derived beef tongue ritual, but they are likely to place the uncooked tongue on the accuser's or witnesses's doorstep as a warning, "decorating" it with red cayenne pepper to make it "hot" for the potential speaker. They may also light 3 brown candles dressed with Court Case Oil around the tongue for the person to find when they open their door.


Although it may seem like a modern idea, because electric freezers were only invented in the 20th century, these spells actually date back to the days of ice box spells and ice spells and they are are quite traditional in their origin. They have developed, via incremental deviation, from beef tongue spells in the hoodoo rootwork tradition.

In the earliest version of the beef tongue spell, the name of the person you want to shut up is written out, folded with red pepper to BURN their mouth, and inserted in a whole beef tongue. The tongue is sewed or pinned closed to SHUT THEM UP, then cooked and you eat the paper.

In a 19th century development, you place the prepared name paper and tongue in a bucket of vinegar to SOUR their speech and burn candles on it for nine nights.

In a 19th century development, you place the prepared name paper and red pepper in the tongue and set it in a bucket of vinegar and ice bocks and burn candles on it. The ice keeps it from going bad and FREEZES their words.

In am early 20th century development, you place the prepared name paper and red pepper in the tongue and set it in a glass tray of vinegar in an ice box. The vinegar SOURS their speech and the ice keeps it from going bad and FREEZES their words.

In a mid-20th century development, you douse the prepared name paper and tongue with vinegar and place the whole tongue in the freezer to FREEZE OUT their words.

In a late 20th century development, you wrap the name paper and red pepper in aluminum foil (no tongue), douse it in vinegar and place it in the freezer.

From there it is a short step to eliminating the red pepper and/or the vinegar and just freezing the name-paper. Some people just freeze the name in alum and water, with a pinch of salt for protection and square of Camphor incense resin for purification.



In the event that the matter cannot be resolved before it goes to court,
bathe or rinse the clothes you will be wearing (or at least your socks) in Court Case Bath Crystals. and carry Deer's Tongue Leaves for your lawyer's eloquence, Calendula Flowers for winning in court, and Little John to Chew Root (also known as Court Case Root) in a mojo bag.

To cause confusion to your enemies, you may add a pinch of black mustard seeds or black poppy seeds.

To protect against slander, gossip, and false accusations, carry a pinch of slippery elm bark chips in your conjure bag. (Some folks also put a pinch of powdered slippery elm bark into their sewed-tongue stew, too; it is perfectly edible and acts as a thickener, like file gumbo.).

Dress the bag with Court Case anointing oil and also wear this ritual oil on your body as a perfume.


In addition to preparing the mojo bag for all the reasons cited above, i find it very helpful to work on the judge's sympathies with a very old spell, utilizing the Little John to Chew Root. To prepare this, simply boil up a piece of Little John to Chew Root in sugar-water until it is quite soft and sweet. The root is spicy, like Ginger -- to which it is closely related -- but it easy enough to chew when prepared in this way. Some people like to keep a brown candle dressed with Court Case Oil burning in the kitchen while they cook the root down.

Take a piece of the prepared Little John to Chew Root into court with you and chew on it during the hearing or trial, as if you were chewing on gum. Spit a bit of the "cud" on the floor when no one is looking, or rub it between your hands. In the old days, it was said that if you spat this mess where the judge would step in it, he would HAVE to find you "not guilty." This is a form of foot-track magic that would admittedly be difficult to perform in today's high-security courtrooms, but it is worth your time to at least chew the root and discretely get some onto the floor, even if you can't exactly get his foot-print in it. For instance, if you can spit your "cud" in the hall where the judge may walk by, you'd be doing pretty well.

You can also use Little John to Chew Root Powder in Court Case work, as an ingredient in sachet powders or in a honey jar spell.


In addition to shutting up accusers and chewing the root to influence a judge, every court case can use some sweetening -- that is, a change of attitude on the part of the judge, the jury, and even the witnesses, so that they come to view you as a nice person and to wish you well and favour your case.

The best way to sweeten people in a court case is with a honey jar spell made out in their names. There are many other situations that call for the use of a sweetening spell, and so you can read more about this entire class of work -- including its applicability to court cases -- on the honey jar spell web page. Honey spells can be assembled at home or purchased in packaged from from a reputable supplier.

For folks unfamiliar with traditional candle spell-craft who wish to perform court case candle spell, manufacturers prepare special Court Case Spell Kits, in which the buyer will find an assortment of items to use in altar work, items to bathe in and wear, and items tyo use in preparing paperwork for the case, including candles, a majo bag, ritual oils, bath crystals, incense, and sachet powders -- with full instructions for use.


When dressing paperwork such as affidavits, depositions, forms, and other presentations, Court Case Sachet Powders are blended with other powders for various types of lawsuits.



There are several Psalms that are used in court case work. The most common are Psalm 35, often recited while setting lights or bathing; Psalm 37, recited if one has accusers whom wants to have brought down; and Psalm 7, which is used in a nine-day rite for the preparation of a face-wash.


This spell was told to Harry M. Hyatt by a rootworker informant who lived in Waycross, Georgia and was interviewed on March 7, 1939.

This is for use in court case work in which you have been accused of a crime or are the defendant in a civil case.

Start nine days before you go to court.

Read the first portion of Psalm 7 over a pan of water after sundown, each night.

1: O Lord my God, in thee do I put my trust: save me from all them that persecute me, and deliver me:

2: Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.

3: O LORD my God, if I have done this; if there be iniquity in my hands;

4: If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)

5: Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.

Go to bed and let the pan of water sit over night. In the morning, arise, put your hand over the water, and read the second portion of Psalm 7 over it.
6: Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded.

7: So shall the congregation of the people compass thee about: for their sakes therefore return thou on high.

8: The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.

9: Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.

10: My defence is of God, which saveth the upright in heart.

11: God judgeth the righteous, and God is angry with the wicked every day.

12: If he turn not, he will whet his sword; he hath bent his bow, and made it ready.

13: He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.

14: Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.

15: He made a pit, and digged it, and is fallen into the ditch which he made.

16: His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.

17: I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.

Read the Psalm in two portions over the same pan of water for the nine nights and nine mornings before you are scheduled to go to court.

On the day of your court appearance, after you have recited the second portion of the Psalm for the ninth time, take and wash your face in this sanctified water. Don't wipe your face dry with a rag, just shake your head and let the atmosphere of the air dry you. This will prepare you to look upon the judge and jury and they will view you with favour.


This Psalm is generally recited when setting lights, either Court Case vigil candles or brown offertory candles on a honey jar.



1: Plead my cause, O LORD, with them that strive with me: fight against them that fight against me.

2: Take hold of shield and buckler, and stand up for mine help.

3: Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.

4: Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.

5: Let them be as chaff before the wind: and let the angel of the LORD chase them.

6: Let their way be dark and slippery: and let the angel of the LORD persecute them.

7: For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.

8: Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.

9: And my soul shall be joyful in the LORD: it shall rejoice in his salvation.

10: All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?

11: False witnesses did rise up; they laid to my charge things that I knew not.

12: They rewarded me evil for good to the spoiling of my soul.

13: But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.

14: I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.

15: But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:

16: With hypocritical mockers in feasts, they gnashed upon me with their teeth.

17: Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.

18: I will give thee thanks in the great congregation: I will praise thee among much people.

19: Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.

20: For they speak not peace: but they devise deceitful matters against them that are quiet in the land.

21: Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.

22: This thou hast seen, O LORD: keep not silence: O Lord, be not far from me.

23: Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.

24: Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me.

25: Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.

26: Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.

27: Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant.

28: And my tongue shall speak of thy righteousness and of thy praise all the day long.


This Psalm is generally recited when, in addition to court case issues, one is faced with a wicked, false accuser, a gossip, or a busybody who is interfering in one's personal business. It is also used to break jinxes when there is no legal component to the problem. It may be recited while bathing or when setting lights, as described for Psalm 37 above. The two Psalms may be recited one after another, if so desired.



1: Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.

2: For they shall soon be cut down like the grass, and wither as the green herb.

3: Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.

4: Delight thyself also in the LORD; and he shall give thee the desires of thine heart.

5: Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.

6: And he shall bring forth thy righteousness as the light, and thy judgement as the noonday.

7: Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.

8: Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.

9: For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.

10: For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.

11: But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.

12: The wicked plotteth against the just, and gnasheth upon him with his teeth.

13: The Lord shall laugh at him: for he seeth that his day is coming.

14: The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.

15: Their sword shall enter into their own heart, and their bows shall be broken.

16: A little that a righteous man hath is better than the riches of many wicked.

17: For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.

18: The LORD knoweth the days of the upright: and their inheritance shall be for ever.

19: They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.

20: But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.

21: The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.

22: For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off.

23: The steps of a good man are ordered by the LORD: and he delighteth in his way.

24: Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.

25: I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.

26: He is ever merciful, and lendeth; and his seed is blessed.

27: Depart from evil, and do good; and dwell for evermore.

28: For the LORD loveth judgement, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.

29: The righteous shall inherit the land, and dwell therein for ever.

30: The mouth of the righteous speaketh wisdom, and his tongue talketh of judgement.

31: The law of his God is in his heart; none of his steps shall slide.

32: The wicked watcheth the righteous, and seeketh to slay him.

33: The LORD will not leave him in his hand, nor condemn him when he is judged.

34: Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.

35: I have seen the wicked in great power, and spreading himself like a green bay tree.

36: Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.

37: Mark the perfect man, and behold the upright: for the end of that man is peace.

38: But the transgressors shall be destroyed together: the end of the wicked shall be cut off.

39: But the salvation of the righteous is of the LORD: he is their strength in the time of trouble.

40: And the LORD shall help them and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.

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Here are some other LUCKY MOJO web sites you can visit:

Hoodoo in Theory and Practice by cat yronwode: an introduction to African-American rootwork
Hoodoo Herb and Root Magic by cat yronwode:a materia magica of African-American conjure
Lucky W Amulet Archive by cat yronwode: an online museum of worldwide talismans and charms
Sacred Sex: essays and articles on tantra yoga, neo-tantra, karezza, sex magic, and sex worship
Sacred Landscape: essays and articles on archaeoastronomy and sacred geometry
Freemasonry for Women by cat yronwode: a history of mixed-gender Freemasonic lodges
The Lucky Mojo Esoteric Archive: captured internet text files on occult and spiritual topics
Lucky Mojo Usenet FAQ Archive:FAQs and REFs for occult and magical usenet newsgroups
Aleister Crowley Text Archive: a multitude of texts by an early 20th century occultist
Lucky Mojo Magic Spells Archives: love spells, money spells, luck spells, protection spells, and more
      Free Love Spell Archive: love spells, attraction spells, sex magick, romance spells, and lust spells
      Free Money Spell Archive: money spells, prosperity spells, and wealth spells for job and business
      Free Protection Spell Archive: protection spells against witchcraft, jinxes, hexes, and the evil eye
      Free Gambling Luck Spell Archive: lucky gambling spells for the lottery, casinos, and races

Hoodoo and Blues Lyrics: transcriptions of blues songs about African-American folk magic
EaRhEaD!'S Syd Barrett Lyrics Site: lyrics by the founder of the Pink Floyd Sound
The Lesser Book of the Vishanti: Dr. Strange Comics as a magical system, by cat yronwode
The Spirit Checklist: a 1940s newspaper comic book by Will Eisner, indexed by cat yronwode
Fit to Print: collected weekly columns about comics and pop culture by cat yronwode
Eclipse Comics Index: a list of all Eclipse comics, albums, and trading cards

Hoodoo Rootwork Correspondence Course with cat yronwode: 52 weekly lessons in book form
Hoodoo Conjure Training Workshops: hands-on rootwork classes, lectures, and seminars
Apprentice with catherine yronwode: personal 3-week training for qualified HRCC graduates
Lucky Mojo Community Forum: an online message board for our occult spiritual shop customers
Lucky Mojo Hoodoo Rootwork Hour Radio Show: learn free magic spells via podcast download
Lucky Mojo Videos: see video tours of the Lucky Mojo shop and get a glimpse of the spirit train
Lucky Mojo Publishing: practical spell books on world-wide folk magic and divination
Lucky Mojo Newsletter Archive: subscribe and receive discount coupons and free magick spells
LMC Radio Network: magical news, information, education, and entertainment for all!
Follow Us on Facebook: get company news and product updates as a Lucky Mojo Facebook Fan

The Lucky Mojo Curio Co.: spiritual supplies for hoodoo, magick, witchcraft, and conjure
Herb Magic: complete line of Lucky Mojo Herbs, Minerals, and Zoological Curios, with sample spells
Mystic Tea Room Gift Shop: antique, vintage, and contemporary fortune telling tea cups

catherine yronwode: the eclectic and eccentric author of many of the above web pages
nagasiva yronwode: nigris (333), nocTifer, lorax666, boboroshi, Troll Towelhead, !
Garden of Joy Blues: former 80 acre hippie commune near Birch Tree in the Missouri Ozarks
Liselotte Erlanger Glozer: illustrated articles on collectible vintage postcards
Jackie Payne: Shades of Blues: a San Francisco Bay Area blues singer

Lucky Mojo Site Map: the home page for the whole Lucky Mojo electron-pile
All the Pages: descriptive named links to about 1,000 top-level Lucky Mojo web pages
How to Contact Us: we welcome feedback and suggestions regarding maintenance of this site
Make a Donation: please send us a small Paypal donation to keep us in bandwidth and macs!

Arcane Archive: thousands of archived Usenet posts on religion, magic, spell-casting, mysticism, and spirituality
Association of Independent Readers and Rootworkers: psychic reading, conjure, and hoodoo root doctor services
Candles and Curios: essays and articles on traditional African American conjure and folk magic, plus shopping
Crystal Silence League: a non-denominational site; post your prayers; pray for others; let others pray for you
Gospel of Satan: the story of Jesus and the angels, from the perspective of the God of this World
Hoodoo Psychics: connect online or call 1-888-4-HOODOO for instant readings now from a member of AIRR
Missionary Independent Spiritual Church: spirit-led, inter-faith; prayer-light services; Smallest Church in the World
Mystic Tea Room: tea leaf reading, teacup divination, and a museum of antique fortune telling cups
Satan Service: an archive presenting the theory, practice, and history of Satanism and Satanists
Southern Spirits: 19th and 20th century accounts of hoodoo, including ex-slave narratives & interviews
Spiritual Spells: lessons in folk magic and spell casting from an eclectic Wiccan perspective, plus shopping
Yronwode Home: personal pages of catherine yronwode and nagasiva yronwode, magical archivists
Yronwode Institution: the Yronwode Institution for the Preservation and Popularization of Indigenous Ethnomagicology